仙话

作为羌戎部族早期文化心理产物的西王母神话传说，它的仙话化演变是羌戎部族灵魂不灭的原始宗教思想影响下的产物；

Hsi Wang Mu 's immortal changes are outcome which was influenced by the thinking of immortal anima belonged to the primal faith of Qiang Rong tribe .

在第一部分中，笔者按时间顺序，以神话、仙话为线索分析道教神仙概念转变的过程。

In the first part , the writer base on the clues of the times and myth , introducing the transformation process of the Taoist immortal concept .

其原因主要在于中国仙话创作环境的自由宽松，以及中国人普遍幻想、甚至相信、追求长生不老的仙话创作氛围。

The main causes are the free environment in which the artificial-myth was created , and the creative atmosphere of immortal that the chinese people fancy , believe and seek .

一方面，园林的空间布局、追求的意境、甚至建筑本身的装饰图案等都深受神话传说的影响；而另一方面，神话、仙话又通过园林这一种特殊方式得以传承。

On one hand , the spatial distribution 、 pursuit of artistic conception and even the decorative patterns of buildings themselves are effected by myths and legends ; on another hand , myths and legends are inherited by gardens .

文章试图从莆仙话的声母系统、韵母系统及其音韵结构三个方面，具体揭示福州话在莆仙话内部的扩散。

We will verify the diffusion of Fuzhou dialect in Puxian dialect by three aspects , that is , the diffusion of the consonant system , the diffusion of vowel system , and the diffusion of phonology of Fuzhou dialect .