寺院经济

古代日本寺院经济兴盛的原因探究

On the Causes of the Temple Economy Prosperity in Ancient Japan

用寺院经济推动江西禅宗旅游文化产业的新发展&以宜春禅宗旅游文化产业发展为例

By the temple economy driving the development of the tourist industry of the Yichun ' Zen

世俗社会的侵夺和僧侣集团内部的盗卖，使寺院经济陷入更深的危机。

Moreover external seize and internal thieve pushed the monasteries'economy into crisis deeper .

中古佛教寺院经济与世俗王权社会

The Economy of Buddhist Temple and the Society of Monarchical Power in Middle Ancient Period

这种不同，源自寺院经济发展过程中所体现出来的集团力量。

Such different reflected the strength of the Group in the process of temple economic development .

摘要寺院经济是伴随着中国佛教发展，以及寺院壮大而产生的。

The temple economy follows the Chinese Buddhism to develop , as well asthe Temple expands produces .

唐代佛教寺院经济发展到了兴盛阶段，其经济活动和整个社会生活有着密切的联系。

Buddhism Economy achieved great development in Tang dynasty , and had important touch with the whole society .

明代早期鸡足山寺院经济以房产为主，经济结构较为单一。

Early enough to pass the mountain temple the economy to housing , the economic structure is a single .

敦煌寺院经济文书体现了唐五代时期的民间会计思想。

The economic documents of Dunhuang temples reflect the civil accounting thoughts during the period of Tang and Five Dynasties .

其中重点分析其寺院经济为美术繁荣提供了发展的空间和众多的建筑载体；

The essay discusses that the booming monastery economy provides fine art the developing space and many forms of expression .

本文着重探讨日本寺院经济在大化革新后到平安时期内发展、壮大的原由。

This paper discusses the causes of the development and expanding of Japanese temple economy from Innovation to Peaceful Period .

寺院经济管理法主要体现在《库房规铭》上，主要有监察制度、会计制度、税收制度和募捐制度。

The temple has the supervisory system , the accounting system , the tax revenue system and solicits donations the system .

东汉末年，随着佛教的传入和发展，佛教寺院经济也随之兴起。

At the end of East-Han dynasty , the Buddhism monastery economy was coming about along with the coming of the Buddhism .

作为蒙古社会的特殊阶层，在清代蒙古寺院经济结构和整个蒙古社会阶层中占有重要地位。

As a special class in Mongolian society , they enjoyed important positions in it and in the structure of the Mongolian monastery economy .

20世纪中叶，土默特地区藏传佛教寺院经济普遍陷入困境。

Along with pauperization of Inner Mongolia in mid-20th century , monasteries in Tumed area was caught in difficult situation in terms of economy .

相似性表现在俄、中寺院经济的产生和发展，俄、中宗教组织是大土地所有者和经营者，工商业活动的管理者和经营者，这三部分也是贯穿本文的核心内容。

It is similar in production and development - both religious organizations are land owner and operators , industrial and commercial activity administrator and operator .

第五部分结语，对中古时期寺院经济发展历程作出概括。

The last part is the conclusion , which makes an analysis of the characteristics of the economy of Buddhist temple in the Middle Ancient period .

在经济方面着重从其农业经济、工商业经济、以及寺院经济等几方面具体的论述经济对美术发展的影响。

In the respect of economy , the essay put emphasis on analyzing influences of agricultural economy , commercial economy and monastery economy on the development of fine art .

14-17世纪俄、中寺院经济，分属于不同的宗教&东正教和佛教，其历史现状有一定的相似性和相异性。

14-17 century 's Russia & China temple economy was divided into different religions - - Orthodox Eastern Church and Buddhism , its historical situation has both similarity and diversity .

同时对闽国时期的寺院经济作了初步的探讨，并着重对寺田进行考察，提出新的见解。

Meanwhile , it carries out preliminary investigations to the temple economy of the Min period and focuses on the investigation of temple farmland , and then puts forward new opinions .

寺院经济中的奴婢制度使得“尼”和“婢”的关系十分密切，“尼”和“婢”可以互相转变身份，出现二者名异而实同的现象。

The slave-and-maid system in the monastery economy made the relationship between nuns and slave girls very close ; their identities were interchangeable , but actually they were the same in essence .

因此，宗教通过多种途径促进寺院经济的产生和发展的过程，反映了宗教与社会、寺院和社会之间千丝万缕的关系。

The process , the religion promotes the formulation and development of the temple economy through multiple way , have reflected the countless relationship between the religion and the society , temple and society .

他开拓了佛教寺院经济史研究的新领域，也是魏晋南北朝兵制史研究的开创者之一。

He opens up a new area of economic research in Buddhist temples , but also one of the pioneers of the history of military system of Wei Jin and the Southern and Northern Dynasties .

最后本人就塔尔寺寺院经济的发展方向上提出了自己的一些意见，希望塔尔寺能在“以寺养寺”的新型寺院经经济的模式中走得更好，更远。

At last , the author expresses some suggestions on the developmental direction of the economy of Temple Taer , wishing it goes well in the mode of using the temple itself to support the temple .

对寺院经济的研究就成为研究社会经济的一个重要方面，同时对全面理解佛教经济与世俗经济的关系及佛教世俗化的发展意义重大。

Thus the research of temple economy is important aspects of studying Buddhism on the economy and also significant to comprehensive understand the relations of the social economic and secular Buddhism economy and the development of Buddhism secular .

发展江西宗教文化产业，应该明确产业的特殊定位，优先发展寺院经济，由此带动宗教旅游文化产业的发展。

To develop the religious culture industry in Jiangxi , should make clear the special orientation of the industry and give priority to the development of temple economy , which will promote the development of religious traveling culture industry .

佛教部门经济学研究与寺院经济史研究的重点不同，当代佛教这一大部门门类之内以及各细分部门之间与各内部的经济运作情况，具有三性，即合法性、合理性与合适性。

The study of Buddhist sector economics and the historical study of temple economy have different emphases . Contemporary Buddhism as a large sector and its sub-sectors as well as their economic operation reveal three properties , that is , legality , rationality and suitability .

寺院经济是清代内蒙古地区社会经济中特有的经济形态，它有独特的内部经济结构、经营方式和收入来源，对清代内蒙古社会政治、经济、文化的发展产生了巨大影响。

The monastery economy was a special economic form during the Qing Dynasty in Inner Mongolia . With its unique formation , inside structure and form of operating , it had much effect on the development of politics , economy and culture in the Qing Dynasty .

众多的寺院赖以存在的经济条件是拥有庞大的寺院经济；

The economic condition for the existence of the monasteries was enormous monastery economy .

第二部分主要论述了寺院兴建及其经营的事业和寺院经济与江西经济之间的既相互促进又相互影响的关系问题。

The second part on the one hand puts emphasis on the temple building and operating , on the other hand explores the relation between the temple economy and the jiangxi economy . They promote and influence each other .