人间词话
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论王国维《人间词话》中与境界说相关的几个概念
Some Concept Related to Boundary in Wang Guo-wei 's Talk on World
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从《人间词话》看王国维的人生态度
Wang Guowei 's Attitude Towards Life from Comments on Ci
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王国维《人间词话》例评
Comments on Examples from " Ren Jian Ci Hua " by Wang Guo-wei
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《人间词话》中秦观词三个特点的辨析
Analysis on the Three Characteristics of World Digests
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论王国维《人间词话》中的境界说
On the Realm Theory of Wang Guowei 's " Human Words and Language "
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《人间词话》无我之境的道家文化阐释
Interpretation on Taoist Culture of Selfless States in Comment on Ci and Poetry of Human World
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这是《红楼梦评论》和《人间词话》在中国文论史上的共同意义和价值。
The latter is the common value of the two books in the history of Chinese literary theory .
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《人间词话》是王国维重要的美学著作,也是清代尤其是近代以来词学研究的代表作。
Ren Jian Ci Hua is the important aesthetic work of Wang Guowei and a representative work in Ci study in the Qing Dynasty .
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中西诗学传统之差异:《论批评》与《人间词话》的比较分析传统华校生抱怨年轻人不懂唐诗宋词,传统英校生则怪他们不懂莎士比亚。
The Chinese-educated complain that young people know nothing about poetry from the ancient Tang and Song dynasty while the English-educated gripe about them not knowing the works of Shakespeare .
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本文从王国维《人间词话》中关于做学问的三种境界的阐述说起,论及西方学者对创造性思维发展的四个阶段的划分。
Beginning with the three states of doing research expounded in Wang Guoweis Renjian Cihua , this paper discusses the division of four stages of creative thinking set by Western scholars .
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本文试从“意境”与“境界”的关联与区别,以及对王国维文艺美学观和《人间词话》的综合把握与观照,探究“境界”说的实质内涵。
At the same time it analyzes Wang Guowei s literary arts esthetics theories and his works " Comments on Ci Poetry " in order to study the substantive connotation of " condition " .
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他的词论专著《人间词话》一直为人称道,其中“隔与不隔”这种品评文学实践的理论新标准,更让人们保持了长久的研究兴趣。
His Ren Jian Ci Hua is always prided as a monograph , " Non-expressiveness and Expressiveness ", as a kind of new critical standard for literature practice , has kept people a long-last interest about his research .
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第三章以逻辑推论与文本分析及对照相结合的方法,对《人间词话》及其呈现的审美鉴赏批评理论的本质意义作了论证性判断;
Chapter Three , combining approaches of logic deduction and text analysis and comparison , expounds and evaluates the essential significance of The Poetic Remarks of the Human World and the revealed theory of aesthetic appropriation and criticism .
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在这种理论思想的指导下,从1904年《红楼梦评论》的起点,到1908《人间词话》的学理再创,王国维一步步实现了中国近代美学的现代转型。
In this theory and guidance from the 1904 " a Dream of Red Mansions comments ," the starting point to 1908 " human words ," for further study , Wang Guowei step by step to achieve a modern aesthetic in contemporary China .
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人文科学的目标是建构一套理想的价值体系,王国维在《人间词话》中所凸现的人格意识可归结为中国古代文人四种人格模式:矢志不渝品行高洁的理想型人格;
Since the aim of literal humanity is to establish an ideal value system , Wang Guowei expressed in his Human Discourses that personality consciousness could fall into four patterns for Chinese ancient scholars : first , an ideal pattern , with strong will and perfect morality ;