以弗所书

另一主要区别是，《歌罗西书》和《以弗所书》，是略高层次的基督论。

Another major difference is Colossians and Ephesians have a slightly higher Christology .

歌罗西书和以弗所书已经在家庭中，建立起明确的家长等级关系。

Already in Colossians and Ephesians they set up the household in a clear hierarchical patriarchal situation .

《以弗所书》的作者谴责这种语言。

The writer to Ephesians condemns that kind of language .

正经中《歌罗西书》为什么排在《以弗所书》后面？

Why does Colossians come after Ephesians in the Canon ?

现在争议最大的两封信，是《歌罗西书》和《以弗所书》

The two that are the most debated probably now are Colossians and Ephesians .

这让很多学者认为，也许《以弗所书》是封通函。

This has led some scholars to say maybe Ephesians was written as a circular letter .

丈夫、父亲、孩童、仆婢的义务，在《以弗所书》里；

To husbands , fathers , children and servants , in the Epistle to the Ephesians ;

下一个讲道系列是以弗所书。请弟兄姐妹把以弗所书读一遍。

The next preaching series is the book of Ephesians . Please read the book once .

以弗所书4章2节-凡事谦虚、温柔、忍耐、用爱心互相宽容。

Eph4:2 Be completely humble and gentle ; be patient , bearing with one another in love .

生气却不要犯罪，不可含怒到日落。《以弗所书》（基督教）

Be angry but do not sin ; do not let the sun go down on your anger .

第一，我说过《歌罗西书》和《以弗所书》都持实现的末世论；，保罗持未实现的末世论。

Number one ,; I said Colossians and Ephesians both have realized eschatology ; Paul has reserved eschatology .

《以弗所书》是保罗另一门徒所写，用《歌罗西书》和保罗的信为模板。

And Ephesians is written by another disciple of Paul using Colossians and Paul 's letters as models .

我为什么说《以弗所书》的作者另有其人，而不是同一个作者？

Why do I say that Ephesians was written by a different author and not simply the same author ?

用的是《以弗所书》或《歌罗西书》的神学论，但并不符合保罗的神学。

They 're using theology from Ephesians perhaps , or from Colossians but it doesn 't really fit Paul 's theology .

我为什么说，《歌罗西书》和《以弗所书》不是保罗写的，而是后来保罗的门徒写的？

Why do I say that Colossians and Ephesians were not written by Paul but by a disciple of Paul later ?

另一个有意思的地方是，我们不知道，《以弗所书》是不是写给以弗所人的。

Another interesting thing is we don 't really know whether the letter to the Ephesians was written to the Ephesians .

《歌罗西书》中的句子很长，但远没有《以弗所书》句子那样讲究？

If you noticed the Colossians sentence was long but it was not nearly as elaborate as that Ephesians sentence , right ?

在《歌罗西书》和《以弗所书》中不是这样，在那里的等级更分明，家长制更明显。

That 's not the way it is in Colossians and Ephesians where it 's much more hierarchical , much more patriarchal .

也有人指出词汇问题，词汇也有很大区别，在《歌罗西书》和《以弗所书》中。

Other people could say , well there 's also the vocabulary , the vocabulary is quite a bit different in Colossians and Ephesians .

圣经里也告诉“基督爱教会，为教会舍己。”（以弗所书5：25B新国际版）

The Bible also tells us that " Christ loved the church and gave himself up for her . "( Eph . 5:25B NIV ) .

此外，保罗也一定领受了一些启示，包括教会的教义，详见于他后来所写的书信，特别是以弗所书。

In that period Paul must have received several special revelations , including the doctrine of the church as it is found in his epistles especially Ephesians .

为帮助你记住无论你理解不理解都要信靠神这个真理，你可以把以弗所书1:11和罗马书8:28背起来。

Why not memorize Ephesians 1 ： 11 and Romans 8 ： 28 to help you remember to trust the Lord Jesus even when you don 't understand .

记得吗，上次讲到歌罗西书和以弗所书时，两封信给人的感觉是，死而复生好像已经发生。

Remember how I even talked about with Colossians and Ephesians last time , you had this idea that they almost sound like the resurrection has already taken place .

保罗支持，我们所谓的从属基督论，《歌罗西书》和《以弗所书》，认为基督是更丰满的上帝。

So Paul seems to hold what we would call almost a subordinationist form of Christology , whereas Colossians and Ephesians tend to have Christ as more fully God .

当然《歌罗西书》排在《以弗所书》后面，虽然我说它是先完成的，正经中，《歌罗西书》为什么排在《以弗所书》后面？

Of course Colossians doesn 't come before Ephesians even though I 'm saying it was written before it , and why does Colossians come after Ephesians in the Canon ?

《以弗所书》里的句子很长，比《歌罗西书》中类似句子更长，更像是借鉴后者写出来的。

If you get Ephesians you have this long , long , long sentence that is longer than the similar sentence in Colossians but seems to borrow some from it .

在《以弗所书》第11章，不是保罗的《以弗所书》，而是《伊格那丢达以弗所人书》，伊格那丢把他的捆绑比作珍珠。

In Ephesians , the eleventh chapter of Ephesians , the letter not of Paul to the Ephesians but the letter of Ignatius to the Ephesians , he talks about his chains as pearls .

论到牧师与教师所应致力的果效，保罗说他们的目标是「为要成全圣徒，各尽其职」（以弗所书4章12节）。

In describing the results of the efforts of " pastors and teachers ," Paul says their purpose is to equip " the saints for the work of ministry "( Eph . 4:12 ) .

一个原因是，我们认为《以弗所书》是封通函，是因为希腊手稿中，没有提到以弗所，有些说的是别的地方。

One of the things is that we think that Ephesians may have been a circular letter because of this idea that not all the Greek manuscripts have Ephesians and some have other things .

它就像一条末世时间线，保罗书信中的水平轴，在《歌罗西书》和《以弗所书》中竖了起来，这是一个主要区别。

It 's almost as if the eschatological timeline , the axis in Paul 's letter , has been just flipped up like this in Colossians and Ephesians , so that 's one major difference .