性即理
- 网络nature is reason
性即理-
程颐则已解决了此一问题，其性即理将性与理直接贯通，其学术的中心在于如何处理理与气的关系。
In CHENG Yi 's philosophy , this problem had been solved and his focus had thus been on the proper treatment of the relationship between reason and character .
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程颐首先提出性即理的观点，将人性提高到本体之地位上，也就将人性善的崇高价值取向提升第一位上。
Firstly , Cheng Yi come up with the idea that human nature equals priciple , which raises human nature to the level of ontology , thus lifting the lofty value orientation of human nature being good up to the first position .
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由于人物之生均禀赋此天理而形成性，性即理，此性即指所禀赋之天地之性，是至善。
Because living of people forming the Theory of Justice with endowment , Nature is Justice , the Nature is the born Nature with endowment-the highest good .