王弼

王弼美学：高扬本体之大美

Wang bi 's Aesthetics : Developing Highly the Great Beauty of Essence

王弼哲学的本体是“无”。

The essence of Wang Bi 's philosophy is non-being .

玄远之幕的飘落&王弼《论语释疑》的命运

The Fate of Wang Bi 's Interpretation of Analects

王弼、何晏一派的思想被称为玄学。

The thought of Wang Bi and He Yan was called for Metaphysics .

王弼易学哲学思想再探

Analysis on Wang Bi 's Thought of Iching Philosophy

陶渊明与王弼

On Tao Yuan - ming and Wang Bi

王弼的哲学思想十分丰富，本体论思想毫无疑问是其哲学思想的核心。

At the center of the rich philosophical resources of Wang Bi is his ontology .

王弼是魏晋时代最年轻、最有创造性的玄学家。

WangBi was the youngest and the most creative philosopher in the period of Wei and Jin Dynasty .

第三部分是王弼人性论，特别是圣人有情思想，在历史上的具体影响。

The last part shows the material historical influence of humanity of Wangbi , especially of " Saint has sentiment " .

针对汉儒性善情恶、圣人无情的人性论，王弼提出圣人有情说。

The Confucian scholars in the Han Dynasty held the view that the human nature was good while the human emotions were evil and the sages were inhuman .

最后，本文指出，王弼的《老子注》因其所创立的崇本息术的经典解释方法而成为中国哲学史上具有划时代意义的解释学号著，客观评价了王弼哲学思想的历史地位和作用。

Finally , WangBi created a new explaining method in the history of Confucianism and Taoism sutra , which has become the main and the typical explaining approach in Chinese academic history .

他将自王弼以来的玄学发展至高峰，解决了玄学提出的各种问题，反映了社会现实，体现了时代精神。

Developing the metaphysics ever since Wang Bi to its peak , solved all the questions the metaphysics raised , and reflected the realities of society , embodied the spirits of eras .

本文选取了诠释学这一新的研究视角，以王弼《周易注》朱熹和《周易本义》的注释为具体研究对象，通过对这两种注释的比较以展开研究。

In this paper , we select a new research perspective in the object of Zhou Yi Zhu and Zhou Yi Ben Yi , through the comparison of these two kinds of annotation .

刘勰的哲学受魏晋玄学尤其是王弼的观点的影响，认为无是哲学之本体，但亦不完全否认有的存在与价值。

His philosophy is influenced by dark learning of Wei and Jin Dynasties , and he holds that " nothing " is the noumenon of philosophy , but he does not negate " existence " .

此时的易学思想，受老庄思想的影响，亦发生了这种变化，由传统的象数学转向了义理学，这种思潮的代表人物是王弼。

Yi-ology in this period was also influenced by thoughts of Lao Zhuang and had changed greatly from traditional symbol and mathematics to Yi Li-ology . Wang Bi is the most important representative in this period .

再次，对荆州学派的特点及其与王弼关系的分析中，揭示了荆州学是王弼思想形成的重要渊源。

Furthermore , in the analysis of the characteristics of the Jin Zhou School and its relationship with Wang Bi , the paper reveals that Jin Zhou School is the important source of Wang Bi 's thought .

其三，从宏观和微观两个层面具体分析荆州学派与魏晋玄学始祖王弼思想发展的关系，明确了荆州学派对魏晋玄学发展的重要影响。

Thirdly , the paper analyses that Jingzhou School influenced Wangbi thought development from the macro and micro levels , and come to a conclusion that Jingzhou School has an important effect on development of Wei jin metaphysics .

魏晋玄学“气”范畴具有特殊的本体论蕴涵，这种蕴涵在王弼、郭象及东晋后期张湛等的阐释中，愈来愈与人生的存在境遇和境界抉择相联结。

As one of the metaphysical categories of Wei Jin , it possesses special ontological significance and is combined with the existential circumstances and choices of life in the explanations of WANG Bi , GUO Xiang and ZHANG Zhan .