教会学
- 名ecclesiology
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教师第一次意识到教会学和如何自主阅读更为重要。
For the first time , it was widely acknowledged that training students how to read was even more important .
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通常人们称他的教会学为共融的教会学,因为拉辛格自己也乐于这么叫,并且致力于在梵二会议后的天主教会内普及这种共融教会学。
Usually his ecclesiology is called an " Ecclesiology of Communion " and Ratzinger himself also prefers to advocate the theory in the Catholic Church after the Vatican II Council .
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英国私立教会中小学发展状况与特色研究
Study on the Development and Characteristics of English Private Church School
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传教士与晚清教会女学
Missionaries and Female Mission Schools in Late Imperial Period church Ball
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近代福州教会女学的发展研究
The Study of the Development of Modern Fuzhou Women Church Schools
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近代中国教会女学的兴起与发展
The Rise and Development of Church Girl Schools in Modern China
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告诉她,因着她在教会主日学教导我的,至死我仍是一个基督徒。
Tell her I died a Christian because of what she taught me in that Sunday School class in church .
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1999年,美国出了一本畅销书叫《学习的革命》,书中谈到:我们教育的目的到底是教会学生学什么?还是教会他们怎么学?
In 1999 , the best seller Revolution of Learning challenged that whether the education goal should be teaching students what they should learn or teaching them how to learn .
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因此,可以说对近代福州教会女学发展的研究,是全国教会女学发展的研究的一个重要组成部分。
Therefore , the study of the development of modern Fuzhou women church schools is one of the import parts of the study of the development of the national women church schools .
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卡尔?巴特的上帝观念在《教会教义学》之后更加的完整,对我们去了解西方文明甚至西方社会都会有重大的意义。
The idea of God Karl Barth in the " Church Dogmatics " after a more complete . For us to understand the Western culture to Western society , it there will be significance .
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教会女学产生的影响,开始改变清末中国妇女的教育现状,并直接催生了中国近代的第一批女子学校,为中国近代教育提供了多层面的借鉴。
The mission schools discussed in this paper not only exerted influences to the development of Chinese women education , but also helped to foster the first women schools run by Chinese , and provided valuable experience for modern Chinese education .
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近代中国教会女学从创办到发展,经历了一段艰难曲折的道路,逐渐形成了一套相对独立和较为完整的教育体制与办学模式,在中国女子教育史上起了某种开拓性的作用。
Female Mission Schools in Modern China experienced a hard time from their generation to the development , but eventually they still formed a set of independent and relatively complete education system and teaching model gradually . They played a pioneering role in the female education history .
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第四部分是评价晚清女学的出现的历史意义及局限性,揭示传教士及教会女学社会效应的二重性。
The fourth part evaluates the importance and the historic limitations of the rise of the girl schools in the Qing dynasty . This part disclose the binary property of the social influence of the missionaries and their Christian schools for girls : invasion and propagation of the occidental cultures .
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是的,我看过同性恋者渗透教会跟主日学。
Yes , I have seen homosexual infiltrate the church and Sunday school .
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最重要的是英语课本教会我怎么学英语。
The most important thing is that the English textbook teach me how to learn English .
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他生长在一个有六个孩子的家庭中,在日本为摩门教会做活动时学了一口流利的日语。
He grew up in a family of six kids and he speaks fluent Japanese which he learnt while on a mission in Japan for the Mormon church .
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虽然传教士认为只有研究自然的知识才能称为科学,并值得在大学传授,但由于师资和生源的限制,导致抗战前教会大学的理学研究和教育比较薄弱。
Though missionaries thought that only knowledge about nature could be named science and was deserved to impart in universities . The education of science developed slowly and few researches of science were carried through in the Chinese ecclesiastic universities because of the number restriction in professors and students .
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中国的女子学校教育始于外国教会办学,福州作为最早对外开放的五个通商口岸之一,教会势力强大,教会女学的发展势头迅猛。
China 's women schools started from foreign church schools .
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第二部分运用历史描述法考察了教会女子高等教育的发展历程,它经历了萌芽、发展、转型、迁移、终结五个阶段,不同时期呈现出不同的特征,反映了教会女学的艰难历程。
Different phases have different characteristics during the hard journey of its development .